The Forgotten Gods of Atlantis - Manly P. Hall

[Occult Lecture] The Forgotten Gods of Atlantis (the Dreaming Gods of of Antiquity)

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[Occult Lecture] The Forgotten Gods of Atlantis (the Dreaming Gods of of Antiquity) by Manly P. Hall

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Well known "angel photograph" from 1952 bears a strong resemblance to the Goddess Freya

Someone could argue that the Norse gods are never actually "seen." Well, perhaps it's possible that that may not be entirely true..? Even the most crude "photo shop" wasn't available until 1982. Look closely... doesn't this apparition appear to be the perfect archetype of the beautiful Freya? Just a Heathen hunch. We don't know that it isn't Freya...

The Norse/Germanic Goddess Freya "is a goddess associated with love, sexuality, beauty, fertility, gold, seiðr (magic), war, and death. Often in ancient Germanic pagan systems, "death" really meant "death and to a new arising." According to the below account, could Freya have favored the British in this particular battle.. and showed up for inspiration?


Doidge Angel Photograph

The Doidge angel photograph was found on some film Danny Sullivan purchased at a British junk shop. Accompanying the film were several letters from the 1950s that related stories of angel sightings dating back to World War I. The letters had belonged to William Doidge who had written an American soldier named Doug whose friend had seen an angel appear above a Gloucestershire lake prior to twenty soldiers dying there in a bridge collapse. Doidge searched Woodchester Mansion for the angel and in 1952, he captured this amazing angel photograph.


More Behind the Doidge Angel Photo

This stunning angel photograph was found on some film Danny Sullivan bought at a British junk shop. Accompanying the film were several letters from the 1950s that related stories of angel sightings dating back to World War I. The letters had belonged to William Doidge who had written an American soldier named Doug whose friend had seen an angel appear above a Gloucestershire lake prior to twenty soldiers dying there in a bridge collapse. Doidge wrote in the letters concerning how British soldiers in 1914 were led into battle at Mons, France by angels.

Doidge was put into contact with Doug after being smitten with the World War I story. This led him to contact Doug after he had heard about his friend's story of the angel sighting at Gloucestershire's Woodchester Mansion. Doidge searched Woodchester Mansion for the angel and in 1952, he apparently was fortunate to capture the amazing angel photograph. Over the years, rumours have abounded that Danny has had a movie deal in the works regarding the angel sighting stories.

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'Odin worship of the Lombards & Benevento': Part II

The legend of the witches of Benevento

It is possible to trace the origins of the legend of the witches back to ancient Samnium and Rome when, in the 4th century BC ancient settlers from the shores of Magna Graecia came settled in the Samnium region, and brought with them their customs like the worship of the orgiastic feast of Cybele. When Ovid sang about the horrendous bloody child sacrifices, the saga – known already in the 13th century – spread rapidly throughout Italy and Europe in 1600. In Benevento, true place of origin of the legend, learned arguments were being held about it.

Other cities, had often gained an unhappy reputation because of the witches, but Benevento being the birth place of these legends rather than gain the evil reputation for its monstrous practices, has inspired poets and artists over the centuries. The legend was born when the belief of the existence of witches was associated with the echoes of mysterious orgies the Lombards preformed. The Lombards had made Benevento the capital of their vast southern Duchy. In the late VII century, faithful to their own national traditions, instead of converting to Catholicism, as was required of them they carried on the cult of Wotan, the father of the gods.

They gathered outside the city walls, around a sacred tree from which they hung the skin of a buck and between a run and the other, they shot at it with arrows and then ate a piece of it. The inhabitants of Benevento, being good Catholics were horrified and scared and to them these rites seemed demonic. Meanwhile descriptions of these rites transformed them into something wonderful.

The custom of these ceremonies ended because of the conversion imposed by Duke Romualdo II and its people. The Duke fearing that he could not defeat the Byzantine Emperor Constants, promised to Bishop Saint Barbato the elimination of these pagan practices in exchange for salvation. When the salvation miraculously came, and even after the demonic walnut tree was chopped down, the mysterious rumors continued to circulate. At that point the legend had already formed, and in it the warriors had been replaced by evil women dancing frantically around the tree, the cries of war had been replaced by the sounds of the raging orgy, and it was said that even the devil in the form of a buck took part, the morsel of buck skin was also replaced, in its stead there was a plentiful banquet.

The conquering Lombards heightened the splendor and prestige of Benevento by supporting literature and the arts. The city became a Papal enclave in the Kingdom of Naples, and host to various other civilizations, from the fervent and promising early middle ages to the light of the Renaissance, the legend continued to grow and to be enriched by facts, until finally in the Baroque age the legend reached its final version, which is the one we know today.

Around the magical Walnut tree at night two thousand or more witches congregate, each is guided by a demonic guardian – Martinello or Martinetto – who is at the same time lover and servant, and that, before the ride on their broomsticks, rubs his woman with a magic ointment, and there, by the light of the torches. They then worship the Devil who appears disguised as a buck and rewards the best witches and punishes the bad ones. The orgy begins and if a novice shows up who has given up her faith, the King of darkness will make her swear by the blood squeezed out of her left breast to be like all witches, to be at least once a month adulterous and murderous and sow unabated malice and hate, he then assigns her a Martinello and promises long life, prosperity and all sorts of good things. 

The summoning of Jesus and the Virgin Mary or the ringing of the bells of Matins and the cockcrow that announces the rising dawn dissolves this terrible scene. The fascination of the legend is expressed only in Benevento by an unknown and inexperienced seventeenth century painter. The painter in his simplicity has been able to inspire poets, writers and musicians from very different walks of life. Amongst the inspired we find the problematic author of “the flower,” the fourteenth-century Ser Durante and the merry Redi with “The Hunchback of Peretola”, S. Bernardino from Siena that in his passionate sermons asks with zeal for the extermination of all witches and Agnolo Fiorenzuola. Since a long time that Benevento legend has been part of the real literature, and music. Franz Xavier pupil of Mozart and Salieri with his composition “the walnut tree of Benevento” has inspired one of the most unique works by Paganini, entitled “the witches”.

But in Benevento, other than the interesting pictorial document and the erudite disputes that rarely left the city confines, something remarkable was needed, something that would be world famous that would match the greatest works of genius. That something - anybody can see that it is not an exaggeration- was to be the sublime liquor that Giuseppe Alberti created more than a century ago. Given the bewitching quality of this liqueur Alberti had no choice but to call it “Strega”

The Arctic Home in the Vedas: Part 13 - "Thule, Saturn, & an alternative explanation"

Thule, Saturn, & an alternative explanation: Part 2


Thule (Wikipedia)


Inhabitants of Thule

The inhabitants or people of Thule are described in most detail by Strabo in his Geographica, having preserved fragments of the account of Pytheas who was an alleged eye-witness in the 4th century BC:

...the people (of Thule) live on millet and other herbs, and on fruits and roots; and where there are grain and honey, the people get their beverage, also, from them. As for the grain, he says, since they have no pure sunshine, they pound it out in large storehouses, after first gathering in the ears thither; for the threshing floors become useless because of this lack of sunshine and because of the rains.

Solinus in his Polyhistor repeated these descriptions, noting that the people of Thule had a fertile land where they grew a good production of crop and fruits.

Claudian believed that the inhabitants of Thule were Picts. This is supported by a physical description of the inhabitants of Thule by the Roman poet Silius Italicus, who wrote that the people of Thule were blue painted:

... the blue-painted native of Thule, when he fights, drives around the close-packed ranks in his scythe-bearing chariot.

The Picts are often said to have derived their name from Latin pingere "to paint"; pictus, "painted". Martial talks about "blue" and "painted Britons", just like Julius Caesar.

Eustathius of Thessalonica in his 12th century commentary on the Iliad, wrote that the inhabitants of Thule were at war with a dwarf-like stature tribe only 20 fingers in height. The American classical scholar Charles Anthon believed this legend may have been rooted in history (although exaggerated), if the dwarf or pygmy tribe were interpreted as being a smaller aboriginal tribe of Britain the people on Thule had encountered.

Middle Ages to nineteenth century

During the Middle Ages the name was used first of all to denote Iceland, such as by Dicuil, by the Anglo-Saxon monk Venerable Bede in De ratione temporum, by the Landnámabók, by the anonymous Historia Norwegie and by the German cleric Adam of Bremen in his Deeds of Bishops of the Hamburg Church, where they cite ancient writers' use of Thule but also new knowledge since the end of antiquity. All these authors also understood that other islands were situated to the north of Britain.

Petrarch in the 14th century wrote in his Epistolae familiares (or Familiar Letters) that Thule lay in the unknown regions of the far north-west.

A madrigal by Thomas Weelkes entitled Thule from 1600, describes it thus:

Thule, the period of cosmography,
Doth vaunt of Hecla, whose sulphureous fire
Doth melt the frozen clime and thaw the sky;
Trinacrian Etna's flames ascend not higher...

Note: Hekla is an Icelandic volcano. Thule is referred to in Goethe's poem "Der König in Thule" (1774), famously set to music by Franz Schubert (D 367, 1816), and in the collection Ultima Thule (1880) by Henry Wadsworth Longfellow.

Edgar Allan Poe's poem "Dream-Land" (1844) begins with the following stanza:

By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named Night,
On a black throne reigns upright,
I have reached these lands but newly
From an ultimate dim Thule –
From a wild weird clime, that lieth, sublime,
Out of Space – out of Time.

Modern use

A municipality in northern Greenland (Avannaa) was formerly named Thule after the mythical place. The Thule People, the predecessor of modern Inuit Greenlanders, were named after the Thule region. In 1953, Thule became Thule Air Base, operated by United States Air Force. The population was forced to resettle to Qaanaaq, 67 miles to the north (76°31′50.21″N 68°42′36.13″W only 840 NM from the North Pole).

Southern Thule is a collection of the three southernmost islands in the South Sandwich Islands in the South Atlantic Ocean, one of which is called Thule Island. The island group is a part of the British overseas territory of the United Kingdom and uninhabited.

The Scottish Gaelic for Iceland is "Innis Tile", which means literally the "Isle of Thule". Ultima Thule was the title of the 1929 novel by Henry Handel Richardson, set in colonial Australia.

Additionally, Thule lends its name to the 69th element in the periodic table, Thulium.

Ultima Thule is also the name of a location in the Mammoth Cave system. It was formerly the terminus of the known-explorable southeastern (upstream) end of the passage called "Main Cave," before discoveries made in 1908 by Ed Bishop and Max Kaemper showed an area accessible beyond it, now the location of the Violet City Entrance. The Violet City Lantern tour offered at the cave passes through Ultima Thule near the conclusion of the route.


Popular culture

Thule is used in Hal Foster's work, Prince Valiant, as the homeland of the eponymous character.


Nazi "Aryan" Thule
Nazi occultists believed in a historical Thule/Hyperborea as the ancient origin of the Aryan race. Much of this fascination was due to rumours surrounding the Oera Linda Book "found" by Cornelis Over de Linden during the 19th century. The Oera Linda Book was translated into German in 1933 and was favored by Heinrich Himmler. The book has since been thoroughly discredited. Professor of Frisian Language and Literature Goffe Jensma wrote that the three authors of the translation intended it "to be a temporary hoax to fool some nationalist Frisians and orthodox Christians and as an experiential exemplary exercise in reading the Holy Bible in a non-fundamentalist, symbolical way."

The Traditionalist School expositor Rene Guenon believed in the existence of ancient Thule on "initiatic grounds" "alone". According to its emblem, the Thule Society was founded on August 18, 1918. It had close links to the Deutsche Arbeiter Partei (DAP), later the Nationalsozialistische Deutsche Arbeiterpartei (NSDAP, the Nazi party). One of its three founding members was Lanz von Liebenfels (1874–1954). In his biography of Liebenfels (Der Mann, der Hitler die Ideen gab, Munich 1985), the Viennese psychologist and author Wilhelm Dahm wrote: "The Thule Gesellschaft name originated from mythical Thule, a Nordic equivalent of the vanished culture of Atlantis. A race of giant supermen lived in Thule, linked into the Cosmos through magical powers. They had psychic and technological energies far exceeding the technical achievements of the 20th century. This knowledge was to be put to use to save the Fatherland and create a new race of Nordic Aryan Atlanteans. A new Messiah would come forward to lead the people to this goal." In his history of the SA (Mit ruhig festem Schritt, 1998), Wilfred von Oven, Joseph Goebbels' press adjutant from 1943 to 1945, confirmed that Pytheas' Thule was the historical Thule for the Thule Gesellschaft.

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The Arctic Home in the Vedas: Part 12 - "Thule, Saturn, & an alternative explanation"

Thule, Saturn, & an alternative explanation: Part 1

The ancient original Teutonic homeland which I have loosely coined "Týrland," was first written about by ancient Greeks and Romans (Thule). This land was apparently based on legends of a land in the "far north" going clear back into the ancient world. Speculation since the time of these writings has always suggested various locations in the far north of Europe, Greenland, and northern stretches of western Asia. It was not even determined who the inhabitants of Thule were. Therefore, then as now, Thule has become something of a legend such as Atlantis or Lemuria.


Thule (Wikipedia)

Thule (Greek: Θούλη, Thoúlē), also spelled Thula, Thila, or Thyïlea, is, in classical European literature and maps, a region in the far north. Though often considered to be an island in antiquity, modern interpretations of what was meant by Thule often identify it as Norway, an identification supported by modern calculations. Other interpretations include Orkney, Shetland, and Scandinavia. In the Late Middle Ages and Renaissance, Thule was often identified as Iceland or Greenland. Another suggested location is Saaremaa in the Baltic Sea. The term ultima Thule in medieval geographies denotes any distant place located beyond the "borders of the known world". Sometimes it is used as a proper noun (Ultima Thule) as the Latin name for Greenland when Thule is used for Iceland.


Ancient geography

The Greek explorer Pytheas is the first to have written of Thule, doing so in his now lost work, On the Ocean, after his travels between 330 BC and 320 BC. He supposedly was sent out by the Greek city of Massalia to see where their trade-goods were coming from. Descriptions of some of his discoveries have survived in the works of later, often skeptical, authors. Polybius in his Histories (c. 140 BC), Book XXXIV, cites Pytheas as one "who has led many people into error by saying that he traversed the whole of Britain on foot, giving the island a circumference of forty thousand stades, and telling us also about Thule, those regions in which there was no longer any proper land nor sea nor air, but a sort of mixture of all three of the consistency of a jellyfish in which one can neither walk nor sail, holding everything together, so to speak."

Strabo in his Geography (c. 30), Book I, Chapter 4, mentions Thule in describing Eratosthenes' calculation of "the breadth of the inhabited world" and notes that Pytheas says it "is a six days' sail north of Britain, and is near the frozen sea." But he then doubts this claim, writing that Pytheas has "been found, upon scrutiny, to be an arch falsifier, but the men who have seen Britain and Ierne (Ireland) do not mention Thule, though they speak of other islands, small ones, about Britain." Strabo adds the following in Book II, Chapter 5:

Now Pytheas of Massilia tells us that Thule, the most northerly of the Britannic Islands, is farthest north, and that there the circle of the summer tropic is the same as the Arctic Circle. But from the other writers I learn nothing on the subject—neither that there exists a certain island by the name of Thule, nor whether the northern regions are inhabitable up to the point where the summer tropic becomes the Arctic Circle.Strabo ultimately concludes, in Book IV, Chapter 5, "Concerning Thule, our historical information is still more uncertain, on account of its outside position; for Thule, of all the countries that are named, is set farthest north."

Nearly a half century later, in 77, Pliny the Elder published his Natural History in which he also cites Pytheas' claim (in Book II, Chapter 75) that Thule is a six-day sail north of Britain. Then, when discussing the islands around Britain in Book IV, Chapter 16, he writes: "The farthest of all, which are known and spoke of, is Thule; in which there be no nights at all, as we have declared, about mid-summer, namely when the Sun passes through the sign Cancer; and contrariwise no days in mid-winter: and each of these times they suppose, do last six months, all day, or all night." Finally, in refining the island's location, he places it along the most northerly parallel of those he describes, writing in Book VI, Chapter 34,: "Last of all is the Scythian parallel, from the Rhiphean hills into Thule: wherein (as we said) it is day and night continually by turns (for six months)."

The Roman geographer Pomponius Mela placed Thule north of Scythia.

When scientists of the Institute of Geodesy and Geoinformation Science of the Technical University of Berlin were testing the antique maps of Ptolemy, they recognized a pattern of calculation mistakes which occurred if one tried to convert the old coordinates from Ptolemy into modern geographical coordinates. After correcting for the mistakes, the scientists mapped Ptolemy's Thule to the Norwegian island Smøla.

Other late classical writers and post-classical writers such as Orosius (384-420 A.D) and the Irish monk Dicuil (late 8th and early 9th century), describe Thule as being North and West of both Ireland and Britain. Dicuil described Thule as being beyond islands that seem to be the Faroes, strongly suggesting Iceland. In the writings of the historian Procopius, from the first half of the 6th century, Thule is a large island in the north inhabited by twenty-five tribes. It is believed that Procopius is really talking about a part of Scandinavia, since several tribes are easily identified, including the Geats (Gautoi) in present-day Sweden and the Saami (Scrithiphini). He also writes that when the Heruls returned, they passed the Varni and the Danes and then crossed the sea to Thule, where they settled beside the Geats.


Ancient literature

Virgil coined the term Ultima Thule (Georgics, 1. 30) meaning furthest land as a symbolic reference to denote a far-off land or an unattainable goal.

The 1st century BC Greek astronomer Geminus of Rhodes claimed that the name Thule went back to an archaic word for the polar night phenomenon – "the place where the sun goes to rest". Dionysius Periegetes in his De situ habitabilis orbis also touched upon this subject as did Martianus Capella. Avienus in his 'Ora Maritima' added that during the summer on Thule night lasted only two hours, a clear reference to the midnight sun.

Cleomedes referenced Pytheas' journey to Thule, but added no new information.

A novel in Greek by Antonius Diogenes entitled The Wonders Beyond Thule appeared c. AD 150 or earlier. Gerald N. Sandy, in the introduction to his translation of Photius' ninth-century summary of the work, surmises that Thule was "probably Iceland."

The Latin grammarian Gaius Julius Solinus in the 3rd century AD, wrote in his Polyhistor that Thule was a 5 days sail from Orkney:

...Ab Orcadibus Thylen usque quinque dierum ac noctium navigatio est; sed Thyle larga et diutina Pomona copiosa est.

...Thyle, which was distant from Orkney by a voyage of five days and nights, was fruitful and abundant in the lasting yield of its crops.

The 4th century Virgilian commentator Servius also believed that Thule sat close to Orkney:

...Thule; insula est Oceani inter septemtrionalem et occidentalem plagam, ultra Britanniam, iuxta Orcades et Hiberniam; in hac Thule cum sol in Cancro est, perpetui dies sine noctibus dicuntur...

...Thule; an island in the Ocean between the northern and western zone, beyond Britain, near Orkney and Ireland; in this Thule, when the sun is in Cancer, it is said that there are perpetual days without nights...
Early in the fifth century AD Claudian, in his poem, On the Fourth Consulship of the Emperor Honorius, Book VIII, rhapsodizes on the conquests of the emperor Theodosius I, declaring that the Orcades ran red with Saxon slaughter; Thule was warm with the blood of Picts; ice-bound Hibernia [Ireland] wept for the heaps of slain Scots." This implies that Thule was Scotland. But in Against Rufinias, the Second Poem, Claudian writes of "Thule lying icebound beneath the pole-star." Jordanes in his Getica also wrote that Thule sat under the pole-star.

Over time the known world came to be viewed as bounded in the east by India and in the west by Thule, as expressed in the Consolation of Philosophy (III, 203 = metrus V, v. 7) by Boethius.

For though the earth, as far as India's shore, tremble before the laws you give, though Thule bow to your service on earth's farthest bounds, yet if thou canst not drive away black cares, if thou canst not put to flight complaints, then is no true power thine.

The Roman historian Tacitus, in his book chronicling the life of his father-in-law, Agricola, describes how the Romans knew that Britain (which Agricola was commander of) was an island. He writes of a Roman ship that circumnavigated Britain, and discovered the Orkney islands and says the ship's crew even sighted Thule. However their orders were not to explore there, as winter was at hand.

Seneca the Younger writes of a day when new lands will be discovered past Thule. This was later quoted widely in the context of Christopher Columbus' discovery of America.

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