Showing posts with label Venetian Republic. Show all posts
Showing posts with label Venetian Republic. Show all posts

Monday, December 30, 2019

That old Albanian witchcraft legend in Val Camonica


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During the sixteenth century, it is estimated that there were approximately 30,000 people living in the Val Camonica, then part of the Venetian Republic. Out of that number, about 10,000 were adherents of native paganism aka "Camunian witchcraft." I would guess that the whole of the Brescian Tri-Valley, the region of the Bergamo Alps, the Valtellina, and the Val Chiavenna probably had a similar ratio of Roman Catholics to native pagans. There apparently were no problems with between the two. Many times rural Christians had old folkways which would have looked very pagan, or many pagans have long used Christian symbolism. For example, the "cult of Mary" is heavily conflated with the Goddess Diana.... whom was called the Goddess Mona in Camunian; "Mon" being the ancient word for Moon. Separate from the ancient roots of Camunian witchcraft, there was another somewhat unsubstantiated legend of another old tradition.

During the Ottoman/Islamic invasion of the western Balkans in mid to late fifteenth century, fairly large numbers of pre-Ottoman Albanians of Illyrian origin--purportedly all Christian--were settled in southern Italy; the Arbëreshë. According to some old Venetian records, but apparently not written in the official historical narrative anywhere, the Venetians accepted a small number of Albanian refugees. Not knowing what to do with them, they just brought them inland and sent them into the Camunian mountains. Perhaps the number was so small that it was neglected by the history books, but according to Venetian and Church authorities some of them were adherents of what they called "witchcraft." They were blamed for the upsurge in what they considered the scourge of ungodly activity in the Val Camonica. Were they just a convenient scapegoat to justify sending an army of Venetian soldiers and Church inquisitors up into the mountains to forcefully reestablish Church rule?

 
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We'll probably never know, but it's possible that the native pagans at least made some attempt to keep outward displays of their traditions to a minimum. It's also possible that the Albanian pagans did not, so it may have been a combination of the two. The church and state may have wanted to do something about it before, and this allowed them a pretext to action, which one-way-or-another ultimately culminated in the Val Camonica witch trials; perhaps also the witch trials in the Valtellina as well. Aside from the various church complaints that witches' spells had brought droughts, injury, pestilence, fires, and general Satanic heresy, they also mentioned what seemed to be an upsurge of a particular "evil sect." Could that have been the Albanian witches?; or was it merely more of the synergistic bluster they used to galvanize themselves into action?

In the Alps, in the Balkans, and in seemingly every corner of Europe, there was the ancient witch-cult from somewhere very deep in the history of the Proto-European people. In ancient Greece, there was the Hecatean tradition which predated the Olympian pantheon of gods. In central Italy, there were similar traditions which predated the Romans.. and even the Etruscans. In Scandinavia, there was a similar tradition which predated the Vikings, and so on. A tradition before the Mediterraneans, before the Teutons, before the Celts, Slavs.... back beyond the last glacial movement to the mysterious Proto-Europeans.

"Witchcraft has no origin, it has always been with us."
 -- Leo Ruickbie, 'Witchcraft Out of the Shadows: A History'

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Wednesday, January 20, 2016

Incontri Tra/Montani: Acknowledging the importance of our shared pagan past

As covered here before, Incontri Tra/Montani ("encounters between the mountains") is a meeting group between the main cultural organizations of both the Val Camonica and the Valtellina (Sondrio), for discussion regarding the logistics of forming a "Camuno-Valtellina province" including Val Camonica. It also forms a political voice for this rural mountain region.

This group formed in 2009, and their activities and ongoing meetings are covered on their website if you can either read Italian or wish to translate it. I have found it too difficult to actually translate word for word for posting here. I found one article regarding one of their 2009 meetings in which the shared pagan history of both valleys was considered. This short article was published by the Val Camonica Distretto Culturale, and also involved the Camunian cultural group Circolo Culturale Ghislandi.


This Camunian-Valtellinese shared cultural history is significant not only because it ties the two valleys together since time immemorial, but also in that there was a shared spiritual experience. I think it was at the Tonale Pass that the Pagans---Camunians, Valtellinese, Chiavennaschi, and Bergamaschi from the Alpine stretches---would all gather for the eight seasonal festivals. Presumably each would last for several days of rituals.

If I could time travel to witness one historical event, I imagine myself at perhaps a Midsummer gathering... maybe a thousand years ago. Standing with my ancestors along the high mountain pass, feeling the warm summer breeze blowing against me, amid the ominous colors of a golden glowing moon against a darkening blue twilight sky, and observing the rich colors of the high Alps as they are slightly illuminated by the dusk sun.

Perhaps this is the chief ceremony, and a high priestess is standing at a high point with an upraised staff with a small sickle attached to it. She is speaking loudly in an old dialect that I can't begin to recognize, but I somehow just know that she is of my family. I'm standing about 25 yards away. Her face is mostly shadowed, but I can see her beautiful long grayish hair draped over her robe. Although I cannot understand her words, I sense that it has something to do with the great Almother who is watching over us and this earthly paradise.


Back to 2009, this meeting was also attended by representatives from neighboring provinces, including the Swiss canton of Ticino. Among the subjects covered at this meeting was a new book entitled 'Ci Chiamavano Streghe' ("they called us witches") by Giuseppe Laterza. If I understand correctly, the idea of "duel awareness" regarding this and other shared history was emphasized.  This inquisition of the church against local native pagan culture was also present in the Valtellina.

From the article: Just remember that between May and June 1518 in Pisogne, Breno, Edolo, Cemmo and Darfo were prosecuted between 100 and 150 people, of which some 70 the judges of the Inquisition issued a death sentence, then regularly performed. Most of these people, about two-thirds, were women. It went on to say that "witchcraft" was really a scapegoat for a general fear of even the remotest speck of female "deviance" according to church doctrine. I'm guessing that could be something as simple as dancing, as pagans often did. The church and state worked together to this end. In this case, the Venetian state and local Vatican authorities.
 

This period was described as a "clash of cultures," between the urban (church and state) and the rural (Christian-Pagan harmony). Oddly, we see this cultural-political conflict in the United States even today. This internal crusade ("witch hunt") was a European cultural civil war. An estimated 110,000 "authorities," over the course of three centuries, conducted an estimated 60,000 executions. As we're beginning to see pretty clearly today, there are many millions of people today who would love to do this again worldwide... in the name of another supremacist religion.

Book details:
Title: 'They Called Us Witches'
Authors: Various Authors
Preface: Pier Luigi Milani
Curator: Andrea Richini
Editors: Giuseppe Laterza
Publication date: 2009
Price: Euro $25.00










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Friday, June 26, 2015

Lombard bits n' pieces on Frigga's Day




Insübria, Land of Waters

Bogoljubskij

Insubria, Land of Waters

Music: "Insubria" by Ticìnn Canntàl (Google PlayiTuneseMusicAmazonMP3)

I thought that I had posted this song once before on this blog. It's a song in tribute to "Insubria," which is Western Lombardy. This is where the west Lombard dialect was spoken (along with Ticino, Switzerland), and still is in some places. The name comes from the Gaulish tribe called the Insubri, which inhabited the region in pre-Roman times.

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The DeConcinis

Dennis Webster DeConcini (born May 8, 1937) is a former Democratic U.S. Senator from Arizona. The son of former Arizona Supreme Court Judge Evo Anton DeConcini, he represented Arizona in the United States Senate from 1977 until 1995.


Background information

DeConcini was born in Tucson, Arizona, the son of Ora (née Webster) and Evo Anton DeConcini. His father was Judge on the Arizona State Superior Court for 10 years, then served as the Arizona Attorney General for one two-year term from 1948 to 1949 before being appointed to the Arizona State Supreme Court where he served as a Judge for four years from 1949–1953. DeConcini received his Bachelor's degree from the University of Arizona in 1959 and his LLD from the University of Arizona in 1963. He then worked as a lawyer for the Arizona Governor's staff from 1965 to 1967. He founded the law firm of DeConcini, McDonald, Yetwin & Lacy (where he is still a partner) with offices in Tucson, Phoenix and Washington, D.C.

He is a member of the advisory council of the Victims of Communism Memorial Foundation.

Evo Anton DeConcini (March 25, 1901 – 1986) was Attorney General of Arizona, and a Justice of the Arizona Supreme Court from 1949 to 1953.

Born in Iron Mountain, Michigan, DeConcini and his family soon moved to Wisconsin. He began studies at the University of Wisconsin in 1920, but his father's death in an automobile accident in February 1921 forced DeConcini to move to Arizona.

Around 1928, DeConcini developed the Government Heights subdivision just south of the VA Hospital (now known as the Southern Arizona VA Health Care System) in Tucson, Arizona. He named the roads in the subdivision President and Lincoln streets and Washington, District and Columbia streets. In honor of President Lincoln and the U.S. capital Washington D.C. Washington Street was later renamed Palmdale Street.

After running various family businesses for a decade, he received a J.D. from the University of Arizona in 1932 and married Ora Webster, of Thatcher.

He was attorney general of Arizona from 1948 to 1949, and then served on the Arizona Supreme Court until January 13, 1953, when he was succeeded by Dudley W. Windes. Prominent attorney Daniel Cracchiolo served as law clerk to Arizona Supreme Court Justice Evo DeConcini in 1952 [1].

He was the father of longtime Arizona Senator Dennis DeConcini and Dino DeConcini a Federal DEA official.

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"Not Padania, but Lombardy, Venetia, etc... Different Lands"

by David from Bergamo

I wanted to mention briefly a piece written several years ago on one of the PAL forums regarding how the former nation of "Lombardia"--as well as numerous other former nations--should be a nation in of itself, rather than a northern "Padania."

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Independence Front Lombardy

The Independence Front Lombardy (Fronte Indipendentista Lombardia, FIL) was a padanist and separatist political party active in Lombardy.

Founded in 2006 by Max Ferrari and other splinters from Lega LombardaLega Nord, FIL joined Lombardia Autonoma in 2008, but soon regained its autonomy as a markedly-separatist party. Ferrari chose to stay in Lombardia Autonoma, which had its name changed into "Lega Padana Lombardia", and finally returned in the League in 2010.

The party eventually re-emerged under the leadership of Piergiorgio Seveso in 2011, when it ran a candidate in the Varese municipal election, but gained a dismal 0.2% of the vote. Since 2012 the website is no more active.


Leadership

National secretary: Max Ferrari (2006–2008), Piergiorgio Seveso (2009–2011)


References

http://www.laprovinciadivarese.it/stories/Cronaca/206143_il_fronte_spiazza_tutti_e_si_schiera_con_oprandi/

http://comunali.interno.it/comunali/amm110515/C0861160.htm

http://www.frontelombardia.net/

I remember a few years ago they were on many forums, try to push for this. It was brought to my attention that there was a much better chance for an independent Lombardy and other northern states, than there was for a Padanian nation. Of course, the requirement would be that they would be under the umbrella of the EU/Bilderberg "European state." It just never got any traction. They had that great Lombard party symbol of the two-headed white eagle with the red cross on white background. The ancient nation flexing it's muscles once again, if even for only a short time.

Lega Lombarda and Lega Padana Lombardia--both Padanist and "Lombardist"--are now active and independent.

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Palazzo del Te

Palazzo del Te or Palazzo Te is a palace in the suburbs of Mantua, Italy. It is a fine example of the mannerist style of architecture, the acknowledged masterpiece of Giulio Romano. The official name, and by far the most common name in Italian, is Palazzo Te, but this may be a relatively recent usage; Vasari calls it the "Palazzo del T" (pronounced as "Te"), and English-speaking writers, especially art historians, continue to call it the Palazzo del Te. In Italian this now suggests use for tea-drinking, which may account for the divergence in usage.

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Clan Wallace Insubria Festival

madmak007's channel

Clan Wallace Insubria Festival marcallo Italy.

The Matt Maginn set


Ever since the movie 'Braveheart' twenty years ago, there has been that comparison with the British Isles' "northern Gaelic-Celt vs. English military power" dynamic.... with that of the "northern Gaulish-Celt vs. Roman military power" dynamic within the Italian peninsula. In both cases, the empirical establishment eventually won and absorbed the conquered region.

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The arms of the House of Visconti
Wars in Lombardy

The wars in Lombardy were a series of conflicts between the Republic of Venice and the Duchy of Milan and their respective allies, fought in four campaigns in a struggle for hegemony in Northern Italy that ravaged the economy of Lombardy and weakened the power of Venice. They lasted from 1423 until the signing of the Treaty of Lodi in 1454. During their course, the political structure of Italy was transformed: out of a competitive congeries of communes and city-states emerged the five major Italian territorial powers that would make up the map of Italy for the remainder of the 15th century and the beginning of the Italian Wars at the turn of the 16th century, viz. Venice, Milan, Florence, the Papal States and Naples. Important cultural centers of Tuscany and Northern Italy—Siena, Pisa, Urbino, Mantua, Ferrara—became politically marginalized.

The wars, which were both a result and cause of Venetian involvement in the power politics of mainland Italy, found Venetian territory extended to the banks of the Adda and involved the rest of Italy in shifting alliances but only minor skirmishing. The shifting counterweight in the balance was the allegiance of Florence, at first allied with Venice against encroachments by Visconti Milan, then switching to ally with Francesco Sforza against the increasing territorial threat of Venice. The Peace of Lodi, concluded in 1454, brought forty years of comparative peace to Northern Italy, as Venetian conflicts focussed elsewhere.


After the Treaty of Lodi, there was a balance of power resulting in a period of stability lasting for 40 years. During this time, there was a mutual pledge of non-aggression between the five Italian powers, sometimes known as the Italic League. Even there was frequent tension between Milan and Naples, the peace held remarkably well until the outbreak of the Italian Wars in 1494, as Milan called upon the king of France to press his claim on the kingdom of Naples.


The rivalry between the Venetians and the Milanese nations was not always a forgone conclusion as to which side the aristocratic classes of eastern Lombardy would side with. Eventually the Brescians, and later the Bergamasques, would switch loyalty to the Venetian side. Of course these aristocratic milieus, such as the Brescian Council--although powerful in their own right--were still relegated to a lessor position than that of the Venetians, Milanese, Genoese, or Florentines. In the sixteenth century, both Brescia and Bergamo would become part of the Venetian Republic.

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Cisco's Mike Volpi - Born in Milan

Michaelangelo "Mike" Volpi (born 13 December 1966) is best known for his leadership of Cisco Systems business development efforts as Chief Strategy Officer during the company’s prominent growth era, acquiring over 70 companies in less than five years. He then became SVP of the Routing and Service Provider Technology Group, where he managed over 5,000 engineers; in early 2007 this was an $11 billion business for Cisco. He was considered the right-hand man and successor of CEO John Chambers. In 2007 he left Cisco and became EIR at Sequoia Capital. A few months later, he was appointed CEO of Joost. In 2009 he became General Partner at Index Ventures.

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The Lombard origins of "Italian Graubünden"

The Italian Graubünden or Italian Grigioni (Italian: Grigionitaliano or Grigioni italiano; German: Italienischbünden; Romansh: Grischun talian) is the region of the Canton of Graubünden, Switzerland where Italian and Lombard are spoken.

Located in the southernmost part of the canton, it includes the districts of Moesa (to the west) and Bernina (to the east), and the municipalities of Bivio in the Albula district and Bregaglia in the Maloggia district. It has a population of about 15,000 inhabitants, of which over 85% speak Italian or Lombard.



Geography

The three regions that make up the Italian Graubünden are separated by mountains, isolated from the rest of the canton as well as from each other. Because of their remoteness and the lack of economic possibilities, emigration has traditionally been a serious issue, and even today more than half of the people born in the Italian Graubünden live and work outside of the region in the predominately Italian-speaking region of Ticino.


This region is a remnant of when the Grey Leagues political alliance of the canton still occupied the Valtellina (Sondrio) against it's will. The Valtellinese didn't  have any "league" or any stake in the struggle for Swiss nationalism. Later the Spanish invaded for a time. Only with the help of the Napoleonic French powers did the region gain some autonomy in 1797, within the old Cisalpine Republic, under the French empire. However, the Grey Leagues were able to maintain control over the three little isolated valleys of this "Italian Graubünden." 

To add to the confusion, the native Romansh language is spoken throughout Graubünden, and even in a few parts of the Valtellina as well. To start with, this people/language is not Romanian, although it is a Romance language. It's a leftover of a culture which was more widespread, but has declined from the encroaching German and Italian languages. In a perfect world, the Lombard and Romansh languages are the proper tongues of this canton and the Valtellina. The famous actor Jim Caviezel is partly of Romansh descent; "Caviezel" being a surname of Romansh origin. There could have been some pre-Roman Germans there, who later assumed a Romance (Roman derived) language.

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Alberto Rabagliati
4 famous Milanese born on this day:

Paolo Maldini - Soccer star; born in Milan; played 25 seasons for A.C. Milan club; longtime captain for Italian national team; son of longtime player and manager for A.C. Milan Cesare Maldini

Claudio Abbado - One of the most celebrated and respected conductors of the 20th century; born in Milan

Carlo Facetti - Auto racing driver; European Touring Car Champion in 1979; born in the province of Milan

Alberto Rabagliati - Singer and actor in Italy and the United States; although more known as a singer and stage actor in Italy, he was known to American audiences for his acting roles in 'The Barefoot Contessa' (1954), 'The Christmas That Almost Wasn't' (1966), 'Street Angel' (1928), 'The Montecarlo Story' (1956), 'Il vedovo' (1959), and 'La vita è bella' (1943); the movie had traditional December airings on Home Box Office (HBO) during the 1970s and early 1980s; his name brings up almost 9,000 results on YouTube; born in milan

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Lake Garda biking trails

When observing a satellite image, such as with Google Maps, Lake Garda is the massive lake which most stands out by far as it sits majestically where the Po flat lands meet the pre-Alps between Lombardy and the Veneto. It's the Lake Tahoe of Europe, as they both sit amid beautiful unspoiled mountains. As old as time, it watched the Battle of Lake Benacus on it's banks in 268 AD--between Roman and Germanic armies--as we would watch ants moving upon a yard.

There's the surrounding mountains and it's ancient villages; as well as the coastal towns such as the beautiful Gardone Riviera.

'Scanuppia and other Bike Trails in the Lago di Garda Area' (LonelyCyclist.rtij.nl)

Sirmione, Lake Garda
Sirmione, Lake Garda
Sirmione, Lake Garda



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Friday is "Frigga's Day"

In Langobardic mythology, this goddess was known as "Frea." She is the only goddess who has a day of the week named after her (along with three gods and three planetary bodies).


Frigg

In Germanic mythology, Frigg (Old Norse), Frija (Old High German), Frea (Langobardic), and Frige (Old English) is the Goddess of the Atmosphere,or the clouds. In nearly all sources she is described as the wife of the god Odin. In Old High German and Old Norse sources, she is also connected with the goddess Fulla. The English weekday name Friday (etymologically Old English "Frīge's day") bears her name.
In Norse mythology, the northernmost branch of Germanic mythology and most extensively attested, Frigg is described as a goddess associated with foreknowledge and wisdom. Frigg is the wife of the major god Odin and dwells in the wetland halls of Fensalir, is famous for her foreknowledge, is associated with the goddesses Fulla, Lofn, Hlín, and Gná, and is ambiguously associated with the Earth, otherwise personified as an apparently separate entity, Jörð (Old Norse "Earth"). The children of Frigg and Odin include the gleaming god Baldr. Due to significant thematic overlap, scholars have proposed a particular connection to the goddess Freyja.

After Christianization, mention of Frigg continued to occur in Scandinavian folklore. In modern times, Frigg has appeared in modern popular culture, has been the subject of art, and receives modern veneration in Germanic Neopaganism.


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Sunday, June 17, 2007

Family and Public Life in Brescia, 1580 - 1650

Book Review: 'Family and Public Life in Brescia, 1580-1650: The Foundations of Power in the Venetian State' (Joanne M. Ferraro; 1993).

From the former "
Famiglia Bresciana di Nord America" (3/24/07):

I just began reading this book, and it should be very interesting, at least as these types of scholarly books go. I thumbed through 'Town and Country under Fascism: The Transformation of Brescia, 1915-192' (1986) a few times and found it to be very mundane overall. Not the subject matter, but just the way it was written. This should be much more illuminating, as it is about something that is truly "Brescian," good or bad. In addition, it's a good way to learn about "Venetian Bresica." The Brescians actually engineered the Venetians to take over from the Visconti family and the Milanese state.

From the cover:

This book focuses on the behavior of the ruling families of Brescia, a rich and strategically vital city under Venetian rule, during the late sixteenth and early seventeenth centuries. The first part of the book conceptualizes the civic leadership of Brescia, with a profile of its origins and a brief history of the process of aristocratization. Further, it examines the relationship between family structure and the local socio-political structures. Size, wealth, education, and marriage ties were all pivotal factors
which helped determine the family's position in public life. Its strength rested ultimately on its continuity over time. Women and women's property are given careful attention. The second part places the Brescian elite within the Venetian state. Besides controlling urban political institutions, the Brescians held strong economic links with the surrounding countryside, the basis of their power, and they enjoyed ample authority in the rural communities subject to the city. This section of the book examines the different ways in which these families sought to preserve their control over local resources. It also analyzes the Brescian civic leadership's weight in public life, in relation to that of Venetian authorities, illuminating some of the important ways in which the Venetian state was knit together.

From review at Amazon.com:

This book focuses on the behavior of the ruling families of Brescia, a rich and strategically vital city under Venetian rule, during the late sixteenth and early seventeenth century. The first part of the book conceptualizes the civic leadership of Brescia, with a profile of its origins and a brief history of the process of aristocratization. Further, it examines the relationship between family structure and the local socio-political structures. Size, wealth, education, and marriage ties were all pivotal factors which helped determine the family’s position in public life. Its strength rested ultimately on its continuity over time. Women and women’s property are given careful attention. The second part places the Brescian elite within the Venetian state. Besides controlling urban political institutions, the Brescians held strong economic links with the surrounding countryside, the basis of their power, and they enjoyed ample authority in the rural communities subject to the city.

From review by "Renaissance Quarterly':

With the annexation of Brescia in 1426 and Bergamo in 1428, Venetian dominion over the terraferma stretched from the Friuli well into the heart of Lombardy. Venice's subjugation of the city of Brescia and the surrounding countryside (Bresciano) provided access to a rich supply of minerals, cereals, and mulberries, a new source of indirect taxes (dazi) on foodstuffs and manufactured items, and domination over strategically located roads that were crucial in any confrontation with nearby Milan.

Update:

Halfway through the book now, I can see that the book is very scholarly and extremely repetitious regarding the economics in the early part of the book. Many gems of information and insight are mixed in, but it's written in an overtly scholastic style in which facts are established only after long periods of facts and proof. In other words, in most books the author can state opinion (w/references) like "the evidence clearly shows ...x, y & z." Here you must endure pages and pages of facts and figures to show what can be stated in a sentence or two.

I'm about to enter the chapters regarding the customs and family structure of the ruling aristocracy, which should be of greater interest. Of course, this cannot be the only expression of Brescian culture, but only of this ruling oligarchy. Although allowed to rule the province without many restrictions from the government in Venice, taxation was heavy, and they only operated within the provincial territory. Once positive was the unity, as the elites did have much contact with the countryside. In fact, some were actually from the surrounding countryside.

At times, I try to read between the lines of this period, and see the human side for the average citizen. For example, an adventurous young man from the Camunian mountain community could join the Venetian navy. There is little doubt that some Brescians fought in the "Battle of Lepanto," one of the greatest battles in history. Some could have become Venetian merchants and worked for the expansion of Venetian concerns in more of a direct way. This is especially true when we consider that the Brescian oligarchy was a very closed system. For example, you might be excluded if one of your great-grandparents were born out of wedlock!

A hungry merchant or craftsman could have gone out on his own and worked out of the Venetian or Dalmatian coasts, or in one of the outposts in Greece. They could have partaken in adventures like Marco Polo did. Although Venetian territory wasn't very large, they wielded tremendous power and more-or-less controlled the eastern trade routes for centuries.