Showing posts with label ancestral ties. Show all posts
Showing posts with label ancestral ties. Show all posts

Friday, November 7, 2014

ShadowFest motley - Part 1

 
With Samhaim having been only a week ago, I'm just borrowing the equivalent term "ShadowFest" ("La Festa Dell’ Ombra") from Stregheria. Stregheria has basically the same festivals (each called a "treguenda") as other branches of European witchcraft; and since we're on the subject, the following is in regards to ShadowFest (from Stregheria Wiki):

ShadowFest marks both the beginning and ending of our year. On November Eve, we mark the time when our Lady descends into the Underworld seeking to understand the Mystery of Death. She meets Dis, the Lord of the Underworld. She is angry with him, for he has taken away those things that she loved. He tells her it is not he who does this, but age and fate which robs her of these things. He simply tries to make the time until they are reborn more pleasant. Eventually, he wins her heart. They come together in Holy Union, and share their mysteries with each other.

I felt a strong connection to the Ur, not just on Samhaim, but during the days that followed. Lots of synchronicity. While hiking, I felt it as the cool November winds touched my skin from the ocean at the high altitudes. I felt a clear connection.. timelessness. Past and present felt close. That can't be forced. The conditions are either there, or they're not there. It doesn't have to be night. It can be the daytime as well. A few days ago I had to drive someone somewhere in the early evening, to a more rural part of the county. It was a clear dark night, and it felt like it was 10 PM when it was only 6:30 PM. When the night is clear, without clouds, the lights from the cities don't reflect upon the clouds and hence down to the ground, making it quite dark in some places. A dark night is beautiful.


Earlier, for some reason I thought about my first girlfriend. Her last name was Anderson. Just as soon as I was finished with my thoughts about her, along comes a van with big lettering on the side: "Anderson Plumbing." At a later point I was thinking about an article I had been reading about the Phoenician god "El," the root word for so many English words. Just as I completed my thought about that.. I see a Jewish Temple with a Hebrew name of about three or four words. The final one was "El," and as has been mentioned here before, the origin is the same as far as that word. It's not just the ancestral connections, but your own personal synchronicity goes right along with it. Synchronicity often ties aspects of the biological-you (ancestral ties) with the personal-you (personal ties). I believe they are to be in harmony with each other.

Last night, at 3 AM, I walked outside. The full moon was very bright, and right overhead. Although a bright yellow, she emitted an almost-bluish mystical glow upon the yard. It was so still. I could hear an occasional animal moving in the distance. I'm guessing that it was about 60 degrees. I wanted to pull up a chair and sit, but I needed sleep and had to go back in. However, when conditions are perfect and you have a chance to enjoy it, you should take it. When weather is perfect--day or night--there's a false perception in our minds that it will always be that way... "I'll enjoy it tomorrow maybe." Often we realize that we should have taken the opportunity to sit or take a walk.

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Anonymous online comments

I have noticed that online commentary, such as those on YouTube, have gotten much worse just in the last six months. I think that almost all of us have left a little rant here and there, and there have long been "trolls" who leave comments that are so over-the-top that they can't really be taken seriously, but now it's to the point where so many project their personal failures to whatever or whomever they wish. The target---whatever person, place or thing---rarely has anything to do with that person's failure, loss, or misfortune. In addition, the gratuitous four-letter words, pornographic comments, and name-calling/belittling have also increased right along with it.

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Negative energy vortex

Have you ever found yourself experiencing an incredible series of small mishaps during a fairly short window of time? For example, you're driving along in a residential district at about 2 PM, and you drive past a little market. You decide to make a u-turn because you want something there. There are no cars anywhere. Anywhere! You see a clear opening to make your u-turn. Nobody seems to be around.. anywhere. You're being careful, and this maneuver should take about four seconds. No problem. You take a wide turn with full confidence... feeling totally in control. Suddenly, out of nowhere, a car on the opposite side of the little intersection screeches to a halt a little bit past the stop sign! You then must immediately slam on your breaks!

How could this have happened? You were being careful and looking the whole time. How could this other car have appeared so suddenly? A toxic combination of anger, shock, humiliation, frustration, and disempowerment set in on a dime. You then slowly complete the maneuver, and shrug it off. However, these same types of mishaps just continue to happen for an hour straight, over and over. You have been caught up in a negative energy vortex, and you're spoon-feeding it with your own negative energy responses.

Probably the best thing you can do is, first, "to accept it." As long as you haven't actually been injured, or some other literal disaster, you can try to be humble and just "play the game." You could take a time out, or command it to go away. You may even be able to see it as a challenge, so long as you're able to accept it for what it is. The term "Murphy's Law" was coined in response to these vortexes. Tornadoes of negative energy.

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Pizza

I was going to give a plug for Papa Ray's Pizza, which has excellent food, thinking that it was a national franchise. However, there are more than one "Papa Ray's!" The best pizza that I ever had, I think, was Brick Oven Pizza in Brisbane, California. Apparently the owner/family retired. It's just like everything else worthwhile, you usually don't truly appreciate something until it's gone.

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Those looong YouTube videos

There are so many full-length videos on YouTube. I even saw one which was five hours long! I usually watch them in small increments. For example, I just completed a video entitled Artifacts of the Lost Global Civilization, which was an hour and a half long. I watched it in ten or fifteen minute increments. Very few of them would I post here because--although I like to constantly review "the bigger picture"--the huge volume of material would be too overwhelming here. I like to focus mostly on aspects of ancestral ties as far as "mysteries" go; but I look at all evidence and continually try to understand the codex in every area.

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Sunday, October 26, 2014

Safe portals for Samhain... or anytime


























With Samhain coming up, I wanted to mention a few safe natural portals---or antennas---which can connect our world with the world beyond... the Ur. Especially during Samhain, when this curtain becomes slightly open. Mountains are a great spiritual antenna. Not necessarily on top, but just nearby is fine; especially when you can see the blackness against the dark blue or moonlit sky with maybe clouds. It doesn't have to be a particularly large mountain either. Trees are a great living bio-antenna as well. Taller is probably better, and probably just close to the base is fine. Although you may touch the tree to help energetically interact with the environment. Also, water is a good natural oracle for connection to the Ur, like a natural mirror; and at night it becomes something of a black mirror.

The night is definitely better, and whether or not you are alone is probably a matter of personal choice. I think a group is fine, as long as you can be alone for awhile. This "dark" concept has nothing to do with any type of malevolence. However, I would suggest strongly to not use a Ouija Board; which may allow unwanted spirits and entities in. Also. I don't think that mirrors or literal "black mirrors" are necessary, or even entirely safe. Just find a good place outside, then you can't go wrong as far as connection to your spirits of affinity.

I have found that the weather does affect things. Rain and/or foggy overcast conditions seem to break the connection... at least for me. A clear dark night is perfect, with the half Moon in sight. Samhain 2014 falls between Friday, October 31st and Saturday, November 1st. The "witching hours" from about midnight to 2:00 AM is probably best.. but that's not really necessary. Nine or ten o'clock should be great if the weather works out. Bring a smooth stone, or even a rock, and try to use it to help connect.

I don't think you need to conduct any special ritual on Samhain, nor do you need to focus on just one spirit. While other times you may be the director, on Samhain, perhaps it's best to allow them to direct things. As the old saying goes: "Our ancestors are us, and we are them."

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Friday, August 22, 2014

"Moon-mountain portal" - Metaspiritual science in action II

I had mentioned in part one that weather conditions can block off the psychic-spiritual connection. Naturally it would be great if we could always enjoy the true "full Moon," but for many that's not always possible. While in some places, people can virtually always count on warm clear evenings during the summer and fall; here along the coast we're hit with fog in the afternoon, and it doesn't always clear out. Generally the weather is unpredictable.

I think that most people, while enjoying great weather, tend to subconsciously feel that it's just going to continue. However, at least here, it can change in one day. It can be absolutely perfect one day/evening, and it could be fogged in the next day. Usually it's more like in weekly patterns. Outside of traveling a certain distance to an always-good-weather spot, which is always great, those of us who live in unpredictable weather need to develop a strategy for the Moon cycles.

What I'm really getting at is that time is too precious to go through the trouble of planning and setting aside an evening for a full Moon... only to have the weather spoil the mood and connection that you were hoping for. Again, at least where I am, one evening could be as perfect as perfect can be... and the next night could be fogged in and sort've depressing. However, chiefly because you cannot make the psychic-spiritual connection that you want. I mean I could hike and enjoy just about any weather outside of heavy rain.

The only answer, for those of us living within an unpredictable weather area, is to look at the forecast leading up to the full Moon. Choose a good day within three days prior or following a full Moon evening, hopefully even the exact day. Also, it could allow a person or group to hand select a good day of the week. For evenings, I love Wednesday through Friday especially. Saturday you may have had something planned and it's hard to adjust or if you're visiting somewhere, Sunday evenings usually aren't good, and Monday/Tusesday are too early in the week.

I would also like to add that with quickly moving clouds at night, if they are strongly interacting with the Moon, they may actually enhance the energy. Sometimes as the clouds move over the Moon, it looks like sparks. There is a certain energetic interaction that I have found to work. I just didn't want to leave the impression that clouds are somehow a negative.


Metagenetics?

I think many who would criticize Stephen McNallen or Metagenetics, do so from a cowardly point of view. However, for an individual, it could be too large of a concept to start with. I think it's fine as a scientific study, but people need things they can personally and closely relate with. Why not make a Metaphysical connection to a favorite ancestor to start with? You're their direct DNA descendant. Perhaps later then, one could more closely tie in the larger concept in stages.

To always put up some type of loud "racial banner" just seems to distract the individual from locating her or his place within this Metaphysical environment. In other words, a Shintoist doesn't wave a Japanese war flag. They make connection with their direct ancestors. I believe that larger collective identities should be secondary, at least within this folk-spirit tie-in. An individual cannot truly ever be certain whether or not Diana, Freya, or Inanna is their direct ancestor I don't think. However, an individual can be certain that their great-great-grandmother is indeed their direct ancestor.

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Sunday, August 10, 2014

"Moon-mountain portal" - Metaspiritual science in action















You don't need any special training or attain a certain degree to make a strong ancestral connection, as I will explain here. Recently I wrote about my failure to make a connection during the new moon a couple of weeks back. I not only failed, but felt a strong depression and sadness, although I'm not very prone to these feelings for no reason. Some people can work with new moons, but with no sun-moon interactive energy to connect to, I was totally lost. Last night it was very foggy and overcast in the northern Santa Cruz mountain chain, so again I failed to make any connection. I thought that by the supermoon merely being in the sky that it would work, but clearly the heavy fog cut the connection off.


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To the best of my knowledge, to make a a metaspiritual/ancestral connection, the following should work:

1) Folk-spirit: A genuine interest in or already being on a folk-spirit journey. It doesn't require a definite decision or commitment to any particular "path."

2) Planning: Plan on being alone and unhurried at least during the point of connection. If there are others, perhaps each person could take a turn. I don't really want to promote alcohol, but a little wine or mead may be helpful for relaxation and focus.


3) Place: It should be during a full moon, at or close to the base of a mountain, during a clear night, without too much wind, and without loud distracting noises. It really doesn't have to be a full moon, but the fuller the better. It doesn't have to be an entirely clear night, but the moon and peak should be visible most of the time. The mountain should be over one thousand feet, and the taller the better. Midnight is good, but an early evening is fine too. If you're alone, and the best spots are too dark or remote, you may choose a more well lighted spot a little further away.

4) Connection: There isn't a need for any special ritual. You can bring a stone or crystal to help you connect. You may want to walk slowly, gaze upon the bright moon, gaze upon the black peak of the mountain, feel the warmth or coldness of the environment, and try to forget about the problems and pressures of your life. Hopefully, with the sun-moon radiance upon you, you will soon feel a sense of timelessness. All places and times will feel together as one.

Think about your favorite direct ancestor. Not necessarily the greatest one, but the one you may feel an energetic link with. Try to picture and imagine them during their life. Don't think that you are in one place and time. You are spirit, you are part of many places and times. The sun-moon energy (Alfather and Almother) will draw the curtain of timelessness, the mountain will be your spiritual antennae to the other dimension, and you are the catalyst. You don't need to ask for permission... you already belong! You are not alone in the abyss of the Ur, and you don't need to be afraid of it.

Even if you've never met them, even if they never lived in the land that you occupy, no matter how many generations have passed, no matter how much time has passed, even if nobody even thinks about them anymore, they're a spiritual mother or father to you. Don't be afraid to whisper a few words now and then. During this drawing of the curtain of timelessness, they know that you're connecting to them. Even if they've come back to the earth, their higher self is conscious of you. Hopefully you will feel a very positive energetic bond with them.

Just this morning on an episode of 'Ancient Aliens', I heard David Wilcock say regarding our "third eye" (pineal gland) that "we already have a built-in stargate."

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With all of the above conditions, there is a good chance of making a connection. However, you cannot "will it to happen." It will happen when it's ready to happen. If I had gone the evening before, when the conditions were clear, I may have had a different result. If it doesn't happen, don't give up. I don't believe that we're even meant to make these powerful psychic-spiritual connections very often. If you do reach that "place," then you may want to stay there for awhile because you don't know when you might get it back next.

It reminds me of the movie 'Frequency' (2000) with Dennis Quaid and Jim Caviezel, which is a great science fiction movie with a similar type of theme. It also reminds me of the frequent line from the book and movie 'The Mothman Prophesies' when the apparent spirit being would depart back into the abyss: "I will see you in time." This whole endeavor isn't about being a slave to a higher deity, but being in fellowship with our folk-spirits. While becoming, we discover, we already are.

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Thursday, February 27, 2014

‘The Wise Lady of the Valley Paisco’ (poem)



















‘The Wise Lady of the Valley Paisco’

She lived in the paradise of a hidden Alpine valley,
The year of our lord nineteen thirty-three.
Although a slight grandmother in her fifties,
Her wisdom was as tall as the surrounding evergreen trees.

Locals would travel, even through rain or ice,
To seek out the wise lady Teresa, for folk medicine or advice.
Stubborn in her ancient mountain folkways,
Her kind is almost unheard of nowadays.

Always draped around her neck, an ancient rune,
Was she a daughter of the lamb, or of the moon?
How could her remedies so often be true,
Not a village soul had even a clue.

Local legend has it that every several months or so, at about noontide,
Teresa would depart in a carriage moving eastward across the mountainside.
And eventually during these sojourns, with sacred staff in hand,
She made the trek up a rugged Valtelline mountaintop, with a suchlike band.

As they all stood along a steep ominous mountain pass, as twilight came about with sundown,
Amid a dark blue sky, the sun’s dimming rays turning these rocky cliffs a mystical golden brown.
Soon the orange globe of the Almother moon arose majestically over the highest cloud or peak,
The ancient rite would now begin in all its mystique.

Our clan hitherto had left this land for opportunities anew,
In a very faraway place, we started to renew.
Still, I feel sadness that we were never to return,
To visit great grandmother Teresa, I regret our adjourn.

May we meet someday my favorite ancestor, in spirit anew,
Your son thinking of and proud to be from you.

--Camunlynx
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Saturday, November 5, 2011

Guido von List: Part 11

Vienna, Austria: Birthplace of Guido von List
The Algiz rune

"The Life Rune"

I decided that I had to add this Listian rune because there are some definite ancient Camun ties to it. Although the runes have an ancient Cisalpine origin, this particular rune is genuinely ancient Norse in origin. One question, which I have developed over this period of time, is whether or not List's runes were actually found on lower Austrian artifacts or present in any ruins there?

I had a funny synchronistic experience today. It happened as I drove my mother to an errand. I was reading the book in the car while she was inside shopping. When she returned to the car, I was energized having just read about the Algiz rune; and in particular, of one of it's alternate names "mon." The Camunian town and comune of Monno was originally named "Mòn" in the Camunian dialect. As we drove off, she said something like "I'm going to use these "Vienna sausages" for something I'm going to make for dinner tonight." Vienna? {{BINGO}} Vienna is the birthplace of Guido von List! A classic synchronistic connection. She doesn't even know who Guido von List is.

People and animals unwittingly play out this symbolism for others. Two weeks ago today, I brought up a subject out of the blue; and one of the people who was present was startled. "Oh, it's amazing that you brought that up!" he exclaimed, and he went onto a tangent about something which was important to him. That, however, is probably more of a mild psychic connection than a synchronistic one. About a week ago, while hiking, I was thinking about some of these subjects and I saw three ravens fly by. These ravens were playing out a synchronistic symbol for me. It wasn't synchronistic for them. Just me. That seems to be how it works. A living symbol is just going about its own journey; and any symbolic meaning is an entirely separate concept. "Three ravens," or any three birds, is a very ancient symbol in European paganism. It's present in one of the crests of a family of which I descend as well. List offers a mixed scientific-mystical explanation to this. It's a natural condition of this planet, although it has no hard science to back it up.


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The website Thora Design quickly sums up the Raido rune with the following description:

Algiz represents protection according to tradition. On another level, it represents divine inspiration and aspirations. What do the two have in common? The Valkryies are that common element. Valkryries were the warrioress, amazon-like daughters of Odin. They were the choosers of the dead on battlefields and lead the dead to the afterlife. They protected the souls of those who died, as well as those who were meant to remain alive. The tie to divine aspirations come from the fact that in some Germanic customs, it was believed that a Valkryrie was actually part of a persons higher consciousness, the "god-like" part of our own being. These all being the case, Algiz represents both protection and the divine consciousness withing each of us.


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The Algiz is part of the ancient Nordic and Anglo-Saxon runic alphabet, often equated to the modern day z, however was traditionally pronounced yr. The letter has come to symbolize many neo-pagan religions and is often worn as a pendant. When casting rune stones it is most commonly determined to represent refusal to move on, or one's family and heritage.

*Algiz, sometimes *Elhaz, is the reconstructed Proto-Germanic name for the rune, representing the Proto-Germanic terminal -z (from PIE word-final *-s). The reconstructed word *algiz (meaning "elk") is based on the name of the Anglo-Saxon eolh ("elk") which is of the same shape but represented a different sound. Like much of the Proto-Germanic language, it is not attested in any known text.

Like the Ing-rune, *Algiz differs from the other runes because it was not named acrophonically, since the sound it represents is a suffix. The Proto-Germanic terminal z (continuing Proto-Indo-European terminal s) became obsolete, and the rune is usually transcribed as ʀ for Proto-Norse and Old Norse. The sound eventually became the terminal -r in Old Norse, but its continuation in the yr-rune (see below) shows that there was still a phonemic difference between -r and -ʀ in Old East Norse (the Swedish and Danish dialect of Old Norse) in the 11th century.


Name Proto-Germanic Old English Old Norse
*Algiz Eolh Yr
"elk" "yew"
Shape Elder Futhark Futhorc Younger Futhark
Runic letter algiz.svg Yr rune.png Runic letter yr.png
Unicode
U+16C9

U+16E6

U+16E7
Transliteration z x ʀ
Transcription z x ʀ
IPA [z] [ks] [ɻ], [r]
Position in rune-row 15 16



Elder Futhark

In the Elder Futhark, the reconstructed name *Algiz is given to the rune. *Algiz represents the sound of the letter "Z" in the Elder Futhark. In the 8th century, the Elder Futhark began to be replaced by the Younger Futhark in Scandinavia.


Gothic Futhark

In the Gothic alphabet, the Gothic letter Gothic z.png, called Ezec, is identified with the rune. Like the Elder Futhark, the sound value of the term was that of "Z" but the name of the rune is of uncertain meaning.[1]


Anglo-Saxon futhorc

Recorded in the Anglo-Saxon rune poem, the shape of the rune appears in the Anglo-Saxon futhorc alphabet, as Eolh. However, instead of representing the sounds of the letter "Z" as in the Elder Futhark and Gothic Futhark, it here represents the sound of the letter "X".[1]


     Anglo-Saxon Rune Poem                      Modern English translation[2]
Eolh-secg eard hæfþ oftust on fenne     The Elk-sedge usually lives in the fen,
wexeð on wature, wundaþ grimme    growing in the water. It wounds severely,
blode breneð beorna gehwylcne                 staining with blood any man
ðe him ænigne onfeng gedeþ.                      who makes a grab at it.


The varying forms of the rune in the Elder futhark during the centuries

Younger Futhark


As the Younger Futhark gradually began to replace the Elder Futhark, the shape of the *Algiz rune appears again as Yr "yew". The shape is also continued in another character in the Younger Futhark; Maðr ("man"), replacing the Elder Futhark rune *Mannaz.


Modern usage


Guido von List and influence

The Madr and Yr runes in Guido von List's Armanen Futharkh were very loosely based on the Younger Futhark. List's runes were later adopted and modified by Karl Maria Wiligut who was responsible for their adoptions by the NSDAP and subsequently used widely on insignia and literature during the Third Reich, notably in SS-obituaries.

Based on this association, the rune is still used by various neo-Nazi or white nationalist groups including the National Alliance.[3]


Germanic Neopaganism

Various forms of the *Algiz rune are commonly used by various Germanic Neopagan groups as a symbol of their religion.


See also


Notes
  1. ^ a b Dobbie (1942).
  2. ^ Page (1999:71).
  3. ^ From the official National Alliance website: "The Life Rune signifies life, creation, birth, rebirth, and renewal. It expresses in a single symbol the raison d’etre of the National Alliance and of the movement of Aryan renewal." The symbol is used throughout the website. "The Life Rune: an ancient symbol used by the National Alliance". Natall.com.

References


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Guido von List's "Algiz rune" (he used different names):

man, mon, moon (ma = to mother, to increase; empty or dead).

A fifteenth I tell, which Folk-rast the dwarf
     sang before the Doors of Day
to the Ases [Aesir] for strength, to the Elves for might,
     to myself to clear my mind

In another sense, as in that of the well-known folktale, "the Man in the Moon" reveals himself in the fifteenth rune as a sanctified sign of the propagation of the human race. The primal word "ma" is the hallmark of feminine generation--"mothering"--just as the primal word "fa" is that of the masculine. Therefore, we have here "ma-ter" (mother) just as there we have "fa-ter" (father). The moon mythico-mystically serves as the magical ring Draupnir (Dripper), from which every ninth night an equally heavy ring drips (separates itself), and which was burned with Baldr; that is, Nanna, the mother of his children, was burned at the same time as Baldr.

According to mythico-mystical rules, however, nights always mean months, and so the "nine nights" mentioned above indicate the time of pregnancy. While the concepts of man, maiden, mother, husband, [Gemahl], wife [Gemählin], marriage, menstruation, etc., etc. are rooted in the primal word "ma" (just like the concept "moon," with which they are all internally connected conceptually), they nevertheless symbolize individual concepts reconnected into an apparent unity according to the principle of the multiune-multifidic multiplicity.

So too is the conceptual word for this unity rooted in the primal word "ma" and expressed "man-ask" or "men-isk," that is: man [Mensch]. Therefore--as a concept of unification--the word "man" is only of one gender (masculine), while the derogatory concept belongs to the third stage as a neuter, to which we will return later. The fifteenth rune encompasses both the exoteric and the esoteric concept of the high mystery of humanity and reaches its zenith in the warning: "Be a man!"


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Again, the old name for the town and comune of Monno is "Mòn." Therefore, there is a definite tie-in here. Linguistically, if nothing else. As to whether that origin is Euganeian (ancient Alpine), Gaulish, or Germanic; we just don't know. On the Moon Wikipedia webpage, under "Name and etymology," it states the following:

The English proper name for Earth's natural satellite is "the Moon".[7][8] The noun moon derives from moone (around 1380), which developed from mone (1135), which derives from Old English mōna (dating from before 725), which, like all Germanic language cognates, ultimately stems from Proto-Germanic *mǣnōn.[9]

The principal modern English adjective pertaining to the Moon is lunar, derived from the Latin Luna. Another less common adjective is selenic, derived from the Ancient Greek Selene (Σελήνη), from which the prefix "seleno-" (as in selenography) is derived.[10]

  1.  N/A
  2.  NA
  3.  N/A
  4.  N/A
  5.  N/A
  6.  N/A
  7. ^ "Naming Astronomical Objects: Spelling of Names". International Astronomical Union. Retrieved 29 March 2010.
  8. ^ "Gazetteer of Planetary Nomenclature: Planetary Nomenclature FAQ". USGS Astrogeology Research Program. Retrieved 29 March 2010.
  9. ^ Barnhart, Robert K. (1995). The Barnhart Concise Dictionary of Etymology. USA: Harper Collins. p. 487. ISBN 0-06-270084-7.
  10. ^ "Oxford English Dictionary: lunar, a. and n.". Oxford English Dictionary: Second Edition 1989. Oxford University Press. Retrieved 23 March 2010.


According to Merriam-Webster.com, under the definition of Moon, it states the following of the origin of the word "moon":

Middle English mone, from Old English mōna; akin to Old High German māno moon, Latin mensis month, Greek mēn month, mēnē moon

First Known Use: before 12th century

I'm not sure if it's a certainty that the most basic root word(s) for moon has a Germanic origin, since it was present in Latin and Greek. The 12th century period is for "moon," but other words starting with an "m" may go back deep into the ancient world.

According to 20000-Names.com, "Monday" is an English name derived from the week day name, composed of the Old English elements mona "moon" and dæg "day," hence "moon day."

According to the book 'Creed of Iron' (McVan; 1997): The name "moon" means "the measurer" or one who metes out time with her phases and movements. The word "mon-th" in its origin means "a measurement of the moon."


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According to 'Creed of Iron', the Algiz run is described as the following:


ELHAZ - elk

(z) Life, protection, connection between gods and men.

* Black tourmaline

Also known as algiz, it is symbolic of a spread hand or an elk's antlers, both being signs of active defense. A rune of protection and of purifying, it is associated with a swan or valkyrie and with striving towards one's potential. Elhaz is the life symbol and was often carved into spears for protection and victory.

[Also, it symbolizes the top chakra: The crown of the head, governing consciousness and higher self.]

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One more time

Just as I was finishing this post, just a few minutes ago, my mother called. After a brief discussion about her plans for Sunday, she said something like "have you seen the moon tonight? It's so bright!" {{BINGO}} In addition to the connection to the moon (List: "mon"), the Algiz rune stands for "mother" (List: "ma") The moon administers time for the earth, like "mothering"; as she just administered time for me as to what time to pick her up tomorrow and to remind me to turn back my clock one hour for daylight savings. She was definitely my synchronistic connection for the day.

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